David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
“走吧，再也别回来。”
丫头的第一部影院电影。情节紧凑，后面小朋友们笑得前俯后仰，作为一个成年人看这部幼儿动画竟然毫无违和感，可以可以，五星！
1.开始bgm的使用加上《请回答1988》式的开场方式很容易把人拉进故事里，但后来由于演员的台词密度和过少的信息量让人又很容易跳脱出那个情境。2观影过程中.会让人想起一些电影《天堂电影院》《阳关灿烂的日子》《城南旧事》比这个要有趣的多。3.现在电影流行黑白了吗？4.多南演这种正经的戏还挺有魅力的。评分:7.0/10。
装备不错，哈哈哈。低幼里面又有些不一样的东西，确实有电影的画面和赶脚了，还不错，比上一部好看。
说“花里胡哨”“平庸”“糖霜”的人真是让我感觉蛋疼，甚至很反感，就是一圈评论家，在炫耀强烈的自我中心罢了。简单点好吧。我还是当做文学作品来阅读，我看到了一样东西——人的腿，那种细长的小腿，延伸到稍粗但有力健壮的大腿。哦对了，有力，是因为这些颀长的细肢带着这里的人在不停地运动着。他们在干什么呢？？？走。没错，不停地走动，整个电影充斥着不停运动着的片段，在街道上，在小门前，在小屋里。那种细长的运动感，我觉得是一种强烈的暗示，他们要走。不管来源于北爱尔兰人的本性，生活的状态，还是特殊的社会现实，他们的命运似乎充满着“走”。我不想做什么文学分析了，太累，我只自我中心地说一句，我是对的，没看最后一句话吗？朱迪·丹奇对着那辆离去的大巴告诫着什么呢：“走，现在就走！”
以及,真实的部分黑白,戏剧电影电视剧彩色？有必要吗?有点做作耶。
北爱版<八月> 儿童视角 情感主线 相似度太高
这片子看起来好像哪都没有什么大毛病，但就莫名有一种特别偷工减料的感觉。
真就是奥斯卡命题作文呀。。。艺术层面远输《罗马》（好像没什么拍成黑白片的必要），搭景拍摄的痕迹太重，情节上的设计感也比较强，但作为私人回忆来说，家庭的部分写得还蛮动人的（爷爷奶奶都演的很好），也挺喜欢埋进来的一点电影&戏剧的点。
四星半！节奏棒棒哒 标准的莓果动画 汪汪队IP
从彩色自由奔放的繁华的现代切到1969年黑白的贝尔法斯特很妙，喊巴迪回家吃饭瞬间让我穿越到1988（捂脸），虽然战事混乱的年代有生存的烦恼但，爷爷奶奶的人生态度加上音乐的结合还是让人感到轻松愉快些，没有那么沉重，结尾奶奶的怼脸拍摄，很震撼，空镜很美！看的时候总是让我想起乔乔的异想世界
画风真不错👍陪伴三个小朋友看的电影她们分别打出一百颗星一千颗星的高分😂
这个没想到都有大电影了，我妹超爱看陪她去的
这才是真正的大电影，特效应有尽有，画面精美，不愧是派拉蒙出品，比20年那部电视剧拼接的超能救援强百倍！
像是春日午后小憩时做的一场梦，亦或是多年后翻起的一本童年相册，那些儿时粉红色的回忆一下子涌上心头。它和罗马还是不一样的，卡隆的记忆里有痛苦的部分，到了这里无论是纷乱或者别离都谈不上痛苦，无非是一皱眉头的惆怅，剩下的只有畅想着的和小情人无限的未来。
出乎意料的好看，炫目的众多高级装备，来了骑摩托车的新伙伴，旺旺期待下一部大电影，旺旺再一次在阿奇被抓的时候痛哭，真是个情感敏感的孩子呢
家里两个小朋友在看到阿奇身世的时候那个哭的稀里哗啦的
加入了新队员，升级了装备，看来玩具也该更新一波了，😄
和娃看的第一部电影院影片。小朋友看得很欢乐，成熟的电影工业在幼儿动画片里展现无遗，但居然在里面看到了明戳戳的讽刺，民主选举，市长大厦，哈哈哈哈。
糖水片，六十年代北爱尔兰中产的账单烦恼，离开熟悉环境的抉择，难以共情的童年乡愁。
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