David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
怎样创造世界？方法一，金风玉露一相逢；方法二，拿到再来一次的机会…
观看过程我就随便想到一些 比如王菲 孙燕姿 姜文 北野武 老友记 岩井俊二 王家卫 Fleabag MadMax 你们最好别再有续作或新动向了 学学安室奈美惠 在某个时候彻底宣布消失 留一个好的回忆
1、打哪吒、打钟楼怪人、打路人脸硬汉、打僵尸、打浴袍大叔？？？ 2、崔妮蒂一明白自己在母体里就立马拳打老公抛弃孩子，二元论虚无论到这种地步，难道不是彻底否定了前三部所有“虽然命运被注定被操控但我还是要选择相信”的对人类意志的歌颂吗？？锡安它也是另一个小程序呀，那你还斗争个啥当个女救世主做啥？？？
这确定不是为了让《超感八人》的演员在大荧幕上露脸而拍的同人？
杰西卡亨利李的精彩个人秀，她是新生代的trinity
里面有大量的致敬前作的剧情画面，如果没看过前作直接看这一部那肯定看不明白，不过像我这种老粉大呼爷青回。剧情其实构建了3个世界，现实世界，虚拟世界，虚拟世界里让尼奥沉迷其中的游戏设计师世界，相应的“控制者”势力也有3个，机械乌贼，Analyst，裘德。令我感到意外的是史密斯为了反抗控制竟然会联合尼奥一起对抗控制者，大概是史密斯也不愿再甘心只当一段代码了吧。
4.5 很美好的续作，质疑反思matrix的内核依旧没变，尤其在前半段，把解构前三部本身作为了一层matrix，唯一的遗憾应该说是没有突破。对子弹时间的解构相当惊喜。整个制作没有任何拉跨的地方。绝对比六十块钱去院线看春节档快乐！ps.节奏有点慢是真的
21年后拉娜成了键盘侠，用这部电影恶狠狠吐槽了她早已掉队的次世代网络，极度嫌恶地彻底拆解了曾经耗尽心力拼搭起来的母体积木，所剩的只看了个寂寞
🎯主题主旨：
你是谁？从哪来？到哪去？时隔二十年的《黑客帝国4》以「影迷」熟悉又陌生的方式重启。电影里，带着「拯救」任务的下位者需要「领袖」尼奥来偶遇、怀疑和确认自己，而带着《爱的困惑》的尼奥则需要「镜像」崔妮蒂来帮他进入游戏。可惜，二者并非对立统一关系。与其同性给同性诊断，不如换个「异性」视角来看：贝托鲁奇拍《小活佛》时52岁，沃卓斯基「兄弟」姐妹重启《黑客帝国》时56/54岁，艺术家到了「知天命」年纪，为此，这部科幻作品里最接地气的部分反而是游戏开发者的「自我迷失」困局：现实/玩家与虚拟/角色重叠在了一起，瞬间进入「游戏」的玩家分不清现实与虚拟，渐渐淡出「游戏」的角色不知道「我」是谁，从哪来，又要到哪去。于是，深陷「自我」怀疑。最终，艺术家在枯燥的现实中找到了生命的意义，普通人在神奇的游戏中体验到了活着的乐趣。
虽说基本是粉丝向续集，不过沃卓斯基这个恶搞吐槽自嘲的劲头，多少也有点当年特里吉列姆的感觉了。当年有多炫目的视觉先锋，现在就有多暴躁不羁的自戳双目。
并没有毁掉原三部曲创造的世界，但也没什么新鲜东西。小乔和barney叔叔太让人出戏了！
机器与人的颠倒，科技与人的颠倒，人工智能与人的颠倒，生活与自由意志的颠倒，指向人的彻底解放，还指出了阶段化成果：竟然有认同人类价值的人工智能，不错的成绩，还搞出来了和平、人道路线，怎么看都是隐喻。
感觉这部续集就是卖弄情怀，剧情也没什么新意，狗尾续貂毁经典
解构的段落太长了，十分消耗耐心。为什么大导演们都喜欢跟观众剖析自己啊，咱可以把这个留纪录片里么（此处@庵野老贼）？不过对老粉来说还是值得一看，BE多年的赛博世界意难平妈的居然HE了，这他妈真的值得平安夜开冰酒庆祝。Trinity永远我女神，私心以为这是基努最适合的银幕情侣，脆弱男子就需要坚韧且散发着母性光辉的另一半拯救啊
时隔21年，再看这个系列，跟着沃卓斯基姐妹，重温当年片段，再一次进入这个带来震撼的故事。不忍苛责。
总体设定是不错的，但是怎么就拍成了这个样子。标志性的捶地飞天没了，看着变回弱鸡的neo，很难受
其实槽点比起其他一些狗尾续貂不是太多，这片子最大的槽点就是他压根不应该存在，主创自己也很清楚一上来就吐槽华纳和“子弹时刻”做好了“挨打要立正”的态度，前作场景塞入到爆。剧情方面前半截序章+吐槽+卖情怀，后半截哒哒哒打打打，但是架不住动作戏场景场面全面拉胯，几处插科打诨很蠢很不Matrix，尤其最后一场战斗飙车满天ai坠楼给我整乐了，我还以为在看丧尸片，就崔妮蒂拉尼奥那一下还挺惊艳。综合一下先给个三星，5.7分有点冤，谁让他叫黑客帝国呢，另：预感到后两部可能会更差。
众所周知，“黑客帝国”是个形容词。这一部还是很黑客帝国的，但和前作比的确没什么新意，比较像一部送给粉丝的情怀之作。廉颇老矣，多给半星，希望有续作。
打斗完全没有新意，只是在不断重复自己，曾经是超前的思想实验和特效的标杆代表，如今就是狗尾续貂，旧瓶装新酒，又把第一部的模式照搬了一遍，彻底落入了俗套，也许这种系列电影总要被毁掉，而且只能由导演自己亲手毁掉。自嘲还是很不错的，但如今的好莱坞缺乏过硬的原创剧本是硬伤。说实话论有趣程度还不如《Freeguy》。
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